The way of the wicked is as darkness: they know not at what they stumble” (emphasis added). Jesus himself expands on this description of the two ways in Matthew 7:13–14: “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”. [9] A more extensive analysis of each of these six elements as they are understood by Book of Mormon writers has been published previously in Noel B. Reynolds, “The True Points of My Doctrine,” Journal of Book of Mormon Studies 5, no. . 2 Nephi 31–33: ‘This Is the Way,’” Come, Follow Me—For Individuals and Families: Book of Mormon 2020 (2020), “March 2–8. 1 (Spring 1991): 123. That Jesus provides the example or shows men the way is a clear theme of 2 Nephi 31. And while Latter-day Saints ate up the reference to the book of scripture, fans completely disagreed with Michaels’s calling for the extra point that cut the game to a 12-point deficit rather than 11 if the Steelers had completed a 2-point conversion in the third quarter. BOOK OF MORMON Lesson 10: March 2-8, 2020 2 Nephi 31-33 “This Is the Way” Discussion Topics (activities below) ⇓ PRIMARY – HOME CLICK HERE FOR LESSON ⇒ • Jesus Christ taught me how to return to Heavenly Father. And just as Nephi closes his exposition of the doctrine of Christ in 2 Nephi 31:21 by labeling it “the way,” Jesus similarly concludes his presentation of my gospel in 3 Nephi 27 by referring to it as “the way” (3 Nephi 27:33). “March 2–8. How does the Savior help us progress along the path? Two months later, James Covill was told in another revelation that he should “preach the fulness of my gospel, which I have sent forth in these last days, the covenant which I have sent forth” (D&C 39:11; emphasis added). These two terms, gospel and doctrine, are the most likely to catch the attention of modern readers. took courage to go forth unto the Lamanites to declare unto them the word of God.”, Alma 31:11: “Alma ​and his brethren went into the land to preach the word unto them.”, Moroni 9:4: “When I speak the word of God with sharpness they tremble and anger against me.”. The Book of Mormon characterizes the gospel as the guide for all men who wish to live this life in such a way that they can receive eternal life. [12]  That “the word[s] of Christ” and “the gospel of Christ” are interchangeable terms is clear in several Book of Mormon passages. This allows the reader to better see where the text of the Book of Mormon varies from its biblical source. ​Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” BYU Studies 31, no. While the New ​Testament uses all three terms—gospel, doctrine, and way—it never links them together as clearly or deliberately as does the Book of Mormon. [12] By my count, the Doctrine and Covenants uses variations of “preach my gospel” 41 times and of “preach my word” 15 times. However, as will be shown below, the ministry and atonement of Christ are consistently presented in Book of Mormon accounts as parts of the “plan of salvation,” which provides the context for understanding the necessity of the gospel. Rather, Christians were increasingly divided into a multiplying array of sects, each featuring its own answers to that question. (verse 4). The way is a translation for hodos, and a variety of other terms referring to roads, paths, courses of travel, or manners of thinking or acting. [4] This discussion will focus on the first of these three texts. And this is the word which he hath given unto the children of men” (emphasis added). I have no idea what book that was—the book of love, the Book of Mormon, whatever it was,” Michaels said. Some people loved it…and some people hated it…but at the end of the day, the experiences I shared are so tangible to me that I’ll never be able to forget or deny their reality. the way of the Lord.”  [19] Luke in particular referred to the early Christian movement as “the way,” as can be seen in Acts 24 and other references, “​However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. Perhaps sensing a need to connect the dots more clearly for his readers, Nephi goes on to explain that we could not “speak with the tongue of angels save it were by the Holy Ghost” (2 Nephi 32:2). Think about your baptism as you read about the Savior’s baptism in 2 Nephi 31:4–13. But Jesus’s power to teach and lift others ultimately came from who He was and how He lived. 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